The traditional logic surrounding presidential runs is that one should campaign as a moderate, because the American electorate is understood to be a bell curve with small wings and a large center. This strategy remained fairly consistent until 2016, when Hillary Clinton, by most accounts a pragmatic centrist, was defeated by Donald Trump, who pandered almost exclusively to the far right.
I was trying my best to work off the box of cookies I had eaten earlier in the day when a surprising video popped up on my newsfeed — a clip about universal basic income. As someone who was trying to bike their way out of caloric purgatory, I of course was interested in anything that could keep my mind off of the pain I was feeling. What ensued was a barrage of information explaining how a universal basic income would be the solution to the country’s poverty problem. So, if the claims about it are to be believed, why is there so little buzz around this idea?
This particular submitter sent me a rather lengthy article on — what they perceived to be — the worthlessness of a liberal arts degree from most universities due to subjects in the humanities being “bathed in political leftism.” The individual claimed that anyone who majors in these subjects is a fool and not worth hiring. The article went on at length regarding how young college students have been brainwashed into hating America and “American values,” and that this mass persuasion is begetting a generation of college graduates wholly unaware of the many facets of American civil and intellectual life.
The third Democratic debate was scheduled for after Labor Day, a time many consider to be an inflection point in attention paid to the race. It was the first single-night debate, with all the candidates congregating on stage to dance to the tune of the moderators’ questions and crowd reactions.
Every summer, the University selects a book for incoming students to read and then participate in a discussion with the author(s) of that book. In past years, this conversation was only open to the first-year students arriving on campus in the fall, because the event was held before upperclassmen arrived on campus for the fall semester. As a result, the author would only come during what is now known as ’Deis Week.
In late 2017, I developed a very serious mental health problem: after encountering crushing catastrophes in multiple facets of life, I became an angry, bitter, resentful, purposeless and vengeful person. As a self-proclaimed radical liberal who believed in moral relativism and subjectivity, my intellectual composition only helped exacerbate my worsening situation. In short, I had fallen into a chaotic abyss that was myself, and my long-standing personal philosophies only rendered prospects of recovery even dimmer.
In the previous weeks, three illuminated exit signs on the third and fourth floors of Hassenfeld Residence Hall were damaged or stolen. On Sept. 9, the Department of Community Living sent an email to the residents of the first floor of Hassenfeld announcing that the cost of repairing the signs will be equally distributed among the residents of the building, as per section 9.6 of Rights and Responsibilities. This board condemns any kind of action that may endanger the safety of the residents on campus — however, this board also encourages DCL to reconsider its decision to charge all residents of the building, as it doesn’t necessarily punish those who caused the damage and won’t prevent it from happening again. Moreover, such an action will burden students who may not have the financial resources to pay an unexpected fee and who were likely not at fault.
On Tuesday, President Trump announced that he fired National Security Advisor John Bolton. Bolton, who is known for his hawkish and militaristic foreign policy stances, stated that he had offered to resign the previous evening, citing harsh and irreconcilable differences between him and the president over numerous foreign policy issues. With Bolton no longer serving in his previous role, how do you think the foreign policy and national security strategies of the United States will be impacted? What do you think are the ethical implications of Trump vacating a highly influential and powerful national security position over an ideological disagreement?
On May 1, the activist group #StillConcernedStudents voiced its concerns about persistent diversity, equity and inclusion issues at Brandeis despite Ford Hall 2015’s demands. Last week, University Provost Lisa Lynch sent out an email discussing numerous administrative efforts and reforms, such as to provide a holistic review of students’ mental health needs, improve the scheduling of room inspections, increase equitable access to transportation services, reform DCL and Public Safety policies and modify the regulation of protest banners on campus. What are your thoughts on these changes? Do you think that the administration is doing enough to address the demands of the #StillConcernedStudents? If you think more work needs to be done, what additional changes should be made?
In June 2020, the University’s contract with Sodexo is set to expire. In the meantime, the University will be developing a Request for Proposals, during which the University will compile a list of requests for the next contract that they make with any food vendor. Community input will be taken into account through town-hall-style forums in September and October. This board commends the University for seeking the Brandeis community’s opinions when choosing its next steps — whether it is improving our contract with Sodexo or choosing a new vendor — and has some suggestions for the University’s next contract.
Over the summer, the University transitioned to Workday, a portal that functions as a one-stop shop for students and other campus employees to log work hours, maintain a record of their financial transactions, view paychecks and have a seamless space for working multiple jobs. It can also be useful when requesting an absence, accessing work benefits and finding a job on campus. This board commends the University for its use of Workday and its attempt to provide employees and community members with a safe, reliable and easy-to-use interface for all things concerning on-campus jobs. However, Workday is plagued with numerous quality-of-life issues that make its use difficult and cumbersome to adjust to, especially for students who do not necessarily have time to devote to learning the nuances of the program.
The democratic liberties experienced in the United States are easy to take for granted. Many Americans are not afraid to voice their opinions regarding the state of the government, the actions of the president, or new legislation that is expected to pass. After all, our current society was formed through the fiery personalities that resulted in long lasting change. These days, the idea of physical protests have transformed into popular Twitter rants. Nevertheless, we aren’t afraid of being threatened or arrested if we criticize the actions of the government. It’s in both our blood and our constitution; but for those currently living in mainland China and Hong Kong, speaking up is equivalent to risking your life.
I walk a lot. For the past few years, my average step count has hovered near 20,000 per day. When I started my MBA program at the Brandeis International Business School (IBS) last fall, I vowed that I would not change this good habit, and I prioritized it over many other things. Walking helps me with so many things, so I decided that taking walks would be the best way to familiarize myself with the campus as well.
In 1942, Isaac Asimov formulated the Three Laws of Robotics. First, a robot must not harm a human being. Second, a robot must obey the orders that a human gives it. Third, a robot may protect its own existence, so long as this protection does not conflict with the first and second laws. Let us analyze how these laws apply to the current situation, when big data and artificial intelligence are becoming increasingly prevalent and their misuse is gaining momentum.
From the Great Depression and the Dawes and Young Plans, to modern day administrations, the U.S. has fully embraced its position as good old ‘Uncle Sam’ for the world, attempting to force its ideas and beliefs on the world — sometimes for better, sometimes for worse.
Following catastrophic damage to the Amazon rainforest caused by an ongoing series of fires, the Brazillian government rejected $20 million pledged by the international community at the G7 Summit, alleging imperialistic ulterior motives on the part of French President Emmanuel Macron. However, Bolsonaro’s administration later stated that they would accept the aid, on the condition that the French President Emmanuel Macron apologize for his comments regarding Bolsonaro’s behavior and what appeared to be a disrespectful potshot at Macron’s wife. Furthermore, numerous environmental scientists and indigenous people have alleged that the cattle industry is starting the fires to clear land with Bolsonaro’s support, raising questions as to whether the President even cares about the rainforest and the people and wildlife living within it. Faced with this cataclysmic destruction, how should we view Brazil’s delayed response and this political back-and-forth between world leaders? What do you think these actions mean for the rainforest, and how might they affect global conservation and environmental protection movements?
Brandeis’ tradition of student protest continued last May when a group of #StillConcerned students—a callback to the Concerned Students 2015 group which led the Ford Hall sit-in—held a protest on the Rabb Steps, per a May 20, 2019 Justice article. These students argued that concerns relating to race on campus in 2015 had not been sufficiently addressed. Among other demands, they expressed a desire for collaboration between activists and offices such as Public Safety, the Department of Community Living, Escort Safety Services and the Office of Student Rights and Responsibilities, saying they “operate as policing forces that disproportionately impact the on-campus experiences” of marginalized students.
I spent a number of days this summer at protests — often branded “actions” — led often, but not always, by Jewish people, in response to the human rights abuses currently being committed by ICE and Customs and Border Patrol against immigrants and asylum seekers in detention facilities along our nation’s southern border. All of these demonstrations involved analogies to the Holocuast — usually centered around the expression “Never Again.” There’s been much discussion in Jewish circles about this analogy ever since it was seized on by the activist collective #NeverAgainAction earlier this year. I think it’s worth sorting through it.
The news can feel like a thick drink I’m forcing down before breakfast every morning. My classes start early, and morning hours beforehand may be better spent splayed out on a yoga mat or listening to classical music. It seems that some days, I forego mindfulness and mental health in favor of reading news that is the same but different every day; it is a Groundhog Day of X with a side of Y on the front page of Z week in and week out. Can’t I pass on this? Because I certainly cannot blame any one of the people I know that have completely cut off their subscription to the daily sludge of violence, hatred and fear on planet Earth 2019. Despite this, here is why I make an effort to read the news.
By now, you might think that you’ve heard all possible adjectives used to describe President Donald Trump’s foreign policy. Here’s a new one: amoral.